But over the years coffee houses (The Exit in New Haven, the Sounding Board in Hartford), plus bars, clubs and concerts did give me a chance to hear -- and even meet -- some of those musical heroes in person. And get on stage myself. At Pinewoods, along with the banjo lessons with Paul Brown, I took classes with the great Irish sean nos singer Joe Heaney, Janette Carter (founder of the Carter Family Fold here in Virginia), west coast oldtime music encyclopedia Hank Bradley, singer and dance caller & teacher Sandy Bradley from Seattle, the Horse Flies from Ithaca, and more. Some of those other Pinewoods faces have reappeared in other states and other decades, including a hammered dulcimer player I met at a Blacksburg jam session who figured out we had been "campers" at Pinewoods that same week some 35 years earlier.
Monday, January 06, 2025
1960s, Dylan, folk music & me ...
But over the years coffee houses (The Exit in New Haven, the Sounding Board in Hartford), plus bars, clubs and concerts did give me a chance to hear -- and even meet -- some of those musical heroes in person. And get on stage myself. At Pinewoods, along with the banjo lessons with Paul Brown, I took classes with the great Irish sean nos singer Joe Heaney, Janette Carter (founder of the Carter Family Fold here in Virginia), west coast oldtime music encyclopedia Hank Bradley, singer and dance caller & teacher Sandy Bradley from Seattle, the Horse Flies from Ithaca, and more. Some of those other Pinewoods faces have reappeared in other states and other decades, including a hammered dulcimer player I met at a Blacksburg jam session who figured out we had been "campers" at Pinewoods that same week some 35 years earlier.
Friday, October 07, 2022
1960s Folk: Greenwich Village, Harry Smith, Oscar Brand, and Joe Rubin
Compulsively wrote this on Facebook around 4 a.m. this morning, but thought I'd share it here too so that I can point non-Facebook friends to it.
Woke up in the middle of the night remembering the name of a song that eluded me at the jam session 10 hours earlier, so went looking for the song on YouTube -- and found this documentary about 20 years of a music-and-progressive-politics culture that was transmitted to me through the early-1960s record bins labelled "folk" and "blues" at the record shop a few blocks from my house... Joe Rubin, a white-haired gentleman I assumed was more into classical music and maybe jazz, ran the place and let me hang out in the back and play LPs that I couldn't afford. (While wondering if I ever thanked Mr. Rubin enough for putting so much music in my life, it just dawned on me that I may have first gone into his store to thank him -- for sponsoring a high school duckpin bowling team I was on!)
I read about the folks and songs on their LP liner notes, and in books by Alan Lomax, Carl Sandburg & Oscar Brand from the library, as well as the great booklet inside the Harry Smith Anthology of American Folk Music record set, mentioned in the documentary as source material for many of the Greenwich Village folkies I admired... And I picked up an Oscar Brand folksong-guitar instruction book, a guitar, and a harmonica or two from an instrument store I'd walk by on my way home from school. (Nice clip of Oscar and the Simon Sisters in the film, along with so many others whose records were in those bins at Joe Rubin's record store.)
Before I went back to sleep I also found the song that I'd originally gone looking for, sometimes titled "Coffee Grows on Wild Oak Trees," and sometimes "Hello Susan Brown," including this recording, which was the first place I heard it about sixty years ago.
Thursday, October 03, 2019
Country vs Folk ... Sigh...
Someone posted a question on Facebook asking people more or less my age whether they thought John Denver's hit "Take Me Home Country Roads" was "a country song," the topic apparently being part of the aftermath of the Ken Burns PBS series on country music.
I wrote this off the top of my head in reply, but I may come back here and change it if I decide I said anything I disagree with.
I believe from its 1920s beginning "country" has been a commercial music merchandising term to which people add whatever cultural baggage they want... and the industry was gradually Consolidated in Nashville ...
John Denver wasn't part of that Nashville Centric particular marketing / performance venue / Publications/ radio DJ system, at least in the beginning.
He crept in through the separate short-lived commercial "folk music" scene exemplified by the Kingston Trio and the early 1960s ABC Hootenanny TV show -- starring, among others, the Chad Mitchell Trio, which dropped Chad's first name when John replaced him. As the British Invasion rockscene took over teen culture, increasingly singer-songwritery "folk" college coffee houses and concerts and festivals kept going... (Bruce "Utah" Phillips had a great rap about my preferred part of the scene, performers like him who, unlike John Denver, did not want to be pop stars on any Billboard Chart and were more interested in "making a living, not a killing.")
That folk music scene and folk pop scene in the 1960s and 1970s had a different network of performance venues (college concerts included), radio programs (college FM), network television programs, PBS specials, and as the folk pop thing branched off what became a singer songwriter soft rock thing, some of the audience overlapped and migrated toward "country."
Meanwhile as "country" went through overproduced pop phases, the cleaner acoustic guitar and vocal sound and homespun lyrics of Denver, his collaborators, and a few other folk scene refugees became more acceptable to Nashville industry fans...
It's music. it's marketing. And it's listeners who don't give a crap and tune in what they like, when they can find it. Maybe they sing along. Maybe they play the songs at their local coffee house or open mic. Maybe they don't debate what label to put on something.
Sunday, February 11, 2018
Remembering Josh White
(February 11, 1914 – September 5, 1969)
I saw him on the old ABC Hootenanny TV show, and soon scraped together the price of a couple of his LPs. (Ones whose album covers weren't too risque to bring into the house; it was years before I got "Empty bed blues," and I don't think I ever let my mother see it.)
I also bought a 191-page Josh White Song Book to show my guitar teacher, who had started me on classical lessons because my first guitar had nylon strings. (Nylon was recommended by the Oscar Brand book I had started teaching myself out of a year earlier. I got a new guitar, with steel strings that Christmas after convincing my parents I was going to stick with it more than I had with the accordion a few years earlier. It was a long time before I could afford a Martin OO 21 like the one Josh played on his albums, but I got it eventually.)
Unfortunately, Josh's book wasn't a guitar instruction book. The $2.95 volume (pricey in 1963; my first Dylan songbook was $1.95) featured piano transcriptions of the songs, not his original guitar arrangements.
I did learn something about music watching my teacher try to work things back to the guitar at my novice level. And I learned other things from the text by Robert Shelton, folk music critic at the New York Times (yes, that was a job then!), who provided song commentaries and a biography of Josh.
It wasn't as thorough as Elijah Wald's "Josh White, Society Blues" several decades later, but it made me feel like a folk blues insider... and, come to think of it, those song book introductory chapters were probably the only biography of a black person that I read in high school, two years before Alex Haley published "The Autobiography of Malcolm X."
